"I understand that postmodern literature probably means people like DeLillo, The Fiction Collective, but I don't get it that those writers are really influenced by postmodern theorists"
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Acker is poking a hole in a lazy academic shortcut: the idea that “postmodern literature” is basically footnotes to “postmodern theory.” Her tone is pointedly practical, almost impatient, as if she’s watching critics reverse-engineer novels out of seminar syllabi. By naming DeLillo and The Fiction Collective, she signals she knows the canon being packaged under the label. Then she refuses the neat genealogy that makes theory the parent and fiction the obedient child.
The intent is double-edged. On the surface, she’s making a factual claim about influence. Underneath, she’s challenging who gets to define what counts as postmodern in the first place. Acker came out of scenes where writing was contaminated (in the best sense) by punk, performance, xerox culture, feminism, pornography, and direct political friction. Her work cannibalized texts, bodies, and genres; it didn’t wait for theoretical permission. So when she says she “doesn’t get it,” she’s not confessing ignorance. She’s calling out a misreading: critics and institutions often retrofit theory onto literature to stabilize it, to make it legible, teachable, and sortable.
Context matters: late-20th-century American letters saw “postmodernism” harden into a brand, with theory as its prestige engine. Acker’s skepticism reads like a defense of literary autonomy and of underground lineage. It’s also an attack on cultural gatekeeping: if you insist that serious experimental writing must be “influenced by theorists,” you quietly demote lived subcultures and embodied politics to mere background noise. The cynicism lands because it exposes a status economy: theory gets credit, writers get categorized.
The intent is double-edged. On the surface, she’s making a factual claim about influence. Underneath, she’s challenging who gets to define what counts as postmodern in the first place. Acker came out of scenes where writing was contaminated (in the best sense) by punk, performance, xerox culture, feminism, pornography, and direct political friction. Her work cannibalized texts, bodies, and genres; it didn’t wait for theoretical permission. So when she says she “doesn’t get it,” she’s not confessing ignorance. She’s calling out a misreading: critics and institutions often retrofit theory onto literature to stabilize it, to make it legible, teachable, and sortable.
Context matters: late-20th-century American letters saw “postmodernism” harden into a brand, with theory as its prestige engine. Acker’s skepticism reads like a defense of literary autonomy and of underground lineage. It’s also an attack on cultural gatekeeping: if you insist that serious experimental writing must be “influenced by theorists,” you quietly demote lived subcultures and embodied politics to mere background noise. The cynicism lands because it exposes a status economy: theory gets credit, writers get categorized.
Quote Details
| Topic | Writing |
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