"If anyone has a conscience it's generally a guilty one"
About this Quote
A wry paradox sits here: conscience signals not purity but the residue of wrongdoing. Conscience is less a badge of virtue than a symptom, like pain after an injury. We notice it most when something has gone wrong, when an act jars against the image we keep of ourselves. That turn from moral compass to aftertaste of guilt captures Max Frischs lifelong preoccupation with self-deception and responsibility.
Across his plays and novels, the respectable citizen congratulating himself on decency is exactly the one in danger. In The Fire Raisers, the bourgeois Biedermann welcomes arsonists into his home while insisting on his innocence; his pangs of conscience are comic and belated, surfacing only as the catastrophe he enabled becomes undeniable. In Andorra, a community projects guilt onto a scapegoat to preserve its self-image, and any awakening of conscience comes too late to prevent harm. In Stiller and Homo Faber, protagonists hide from culpability behind rationalizations and new identities until events expose the cost of their evasions. Conscience in these worlds is not a steady inner guide but the flicker that appears when denial cracks.
There is also a historical sting. Writing from neutral Switzerland in postwar Europe, Frisch probed the comfort of those who claimed clean hands while benefiting from, or turning away from, others suffering. A society trumpeting its conscience may be advertising its unease, trying to manage guilt with words rather than change. The line thus satirizes moral posturing and warns that self-proclaimed moral sensitivity often masks complicity.
Yet it is not nihilistic. If conscience generally means guilt has already entered, the point is to stop treating conscience as absolution and treat it as a call to responsibility. Better to read the symptom early than to medicate it with self-flattery. Frisch presses us to trade the pride of having a conscience for the humility of acting on what it reveals.
Across his plays and novels, the respectable citizen congratulating himself on decency is exactly the one in danger. In The Fire Raisers, the bourgeois Biedermann welcomes arsonists into his home while insisting on his innocence; his pangs of conscience are comic and belated, surfacing only as the catastrophe he enabled becomes undeniable. In Andorra, a community projects guilt onto a scapegoat to preserve its self-image, and any awakening of conscience comes too late to prevent harm. In Stiller and Homo Faber, protagonists hide from culpability behind rationalizations and new identities until events expose the cost of their evasions. Conscience in these worlds is not a steady inner guide but the flicker that appears when denial cracks.
There is also a historical sting. Writing from neutral Switzerland in postwar Europe, Frisch probed the comfort of those who claimed clean hands while benefiting from, or turning away from, others suffering. A society trumpeting its conscience may be advertising its unease, trying to manage guilt with words rather than change. The line thus satirizes moral posturing and warns that self-proclaimed moral sensitivity often masks complicity.
Yet it is not nihilistic. If conscience generally means guilt has already entered, the point is to stop treating conscience as absolution and treat it as a call to responsibility. Better to read the symptom early than to medicate it with self-flattery. Frisch presses us to trade the pride of having a conscience for the humility of acting on what it reveals.
Quote Details
| Topic | Ethics & Morality |
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