"The law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges, to beg in the streets, and to steal bread"
About this Quote
“Majestic equality” lands like a compliment until you hear the sneer embedded in it. Anatole France builds a miniature courtroom of a sentence: formal, balanced, serenely symmetrical. The phrasing mimics the law’s own self-image - impartial, lofty, above the mess of ordinary life. Then he snaps the trap shut. The examples he chooses (sleeping under bridges, begging, stealing bread) aren’t abstract “crimes”; they’re survival tactics, the thin line between poverty and starvation. By pairing “the rich as well as the poor” with acts only the poor realistically need to do, France exposes how equality can be performed as rhetoric while operating as punishment.
The intent is not to argue that laws should be unequal, but that “equal” rules can be violently unequal in effect when applied to unequal conditions. The subtext is a critique of liberal legalism’s favorite alibi: if the text is neutral, the system is just. France points out that neutrality becomes a luxury belief when the baseline reality is skewed. The rich can obey these laws effortlessly; the poor encounter them as a net designed to criminalize visible hardship.
Context matters: late 19th-century France, with rapid urbanization, conspicuous wealth, and social unrest simmering around labor and class politics. The Third Republic loved its universal ideals; France, the novelist and skeptic, punctures that self-congratulation. The line endures because it reads like a polished plaque you might actually find on a courthouse wall, until the meaning curdles. It’s satire as civic x-ray: the law’s “majesty” is revealed as stagecraft, and the stage is built on hunger.
The intent is not to argue that laws should be unequal, but that “equal” rules can be violently unequal in effect when applied to unequal conditions. The subtext is a critique of liberal legalism’s favorite alibi: if the text is neutral, the system is just. France points out that neutrality becomes a luxury belief when the baseline reality is skewed. The rich can obey these laws effortlessly; the poor encounter them as a net designed to criminalize visible hardship.
Context matters: late 19th-century France, with rapid urbanization, conspicuous wealth, and social unrest simmering around labor and class politics. The Third Republic loved its universal ideals; France, the novelist and skeptic, punctures that self-congratulation. The line endures because it reads like a polished plaque you might actually find on a courthouse wall, until the meaning curdles. It’s satire as civic x-ray: the law’s “majesty” is revealed as stagecraft, and the stage is built on hunger.
Quote Details
| Topic | Equality |
|---|---|
| Source | Unverified source: Le Lys rouge (The Red Lily) (Anatole France, 1894)
Evidence: Chapter VII (Wikisource transcription lists pp. 111–123 for ch. VII; quote appears in ch. VII). Primary-source match in the original French novel: “...la majestueuse égalité des lois, qui interdit au riche comme au pauvre de coucher sous les ponts, de mendier dans les rues et de voler du pain.” T... Other candidates (2) The Dark Side of the Left (Richard J. Ellis, 1998) compilation98.0% ... Anatole France's biting criticism , " The law , in its majestic equality , forbids the rich as well as the poor t... Anatole France (Anatole France) compilation63.0% in doing so they have to work before the laws majestic equality which forbids rich and poor alike to sleep under brid... |
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