"We are apt to love praise, but not deserve it. But if we would deserve it, we must love virtue more than that"
About this Quote
Penn points to a familiar frailty: the hunger for applause outpaces the labor of merit. Praise is sweet, but it is an unreliable compass; it points toward what others see, not who we actually are. By urging love of virtue above love of praise, he flips the motive that drives action. Pursue character for its own sake, and any honor that follows is a byproduct, not the goal. Chase approval, and both character and honor slip away.
The insight belongs to a Quaker steeped in the language of conscience. William Penn spent his life arguing that integrity must be rooted in an inward light rather than external display. He published aphorisms on conduct and built Pennsylvania as a holy experiment in liberty and tolerance. For him, virtue is not a theatrical performance but a habit of truthfulness, restraint, justice, and charity, sustained even when no one is watching. The warning is not just moral but psychological: the more we crave recognition, the more likely we become to cut corners, flatter, and pretend, until praise rewards illusion and corrodes the self.
There is also a paradox at work. Those who refuse to make praise their aim are the ones most likely to deserve it. By detaching from the audience, they gain the steadiness to do difficult, unglamorous good. The proud seek reputation; the virtuous seek right action. Reputation may or may not follow, but worth is secured.
The line anticipates both classical and modern wisdom. Aristotle taught that virtue is a stable excellence learned through practice; the Stoics distrusted externals they could not control; the Gospels caution against doing righteousness to be seen by others. Today’s economy of likes and followers only magnifies the temptation Penn diagnosed. The remedy remains bracing and simple: prize the quality of the deed over the noise it makes, and let praise, if it comes at all, find you on its own.
The insight belongs to a Quaker steeped in the language of conscience. William Penn spent his life arguing that integrity must be rooted in an inward light rather than external display. He published aphorisms on conduct and built Pennsylvania as a holy experiment in liberty and tolerance. For him, virtue is not a theatrical performance but a habit of truthfulness, restraint, justice, and charity, sustained even when no one is watching. The warning is not just moral but psychological: the more we crave recognition, the more likely we become to cut corners, flatter, and pretend, until praise rewards illusion and corrodes the self.
There is also a paradox at work. Those who refuse to make praise their aim are the ones most likely to deserve it. By detaching from the audience, they gain the steadiness to do difficult, unglamorous good. The proud seek reputation; the virtuous seek right action. Reputation may or may not follow, but worth is secured.
The line anticipates both classical and modern wisdom. Aristotle taught that virtue is a stable excellence learned through practice; the Stoics distrusted externals they could not control; the Gospels caution against doing righteousness to be seen by others. Today’s economy of likes and followers only magnifies the temptation Penn diagnosed. The remedy remains bracing and simple: prize the quality of the deed over the noise it makes, and let praise, if it comes at all, find you on its own.
Quote Details
| Topic | Humility |
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