"Anger is the enemy of non-violence and pride is a monster that swallows it up"
About this Quote
Gandhi isn’t offering a calming aphorism here; he’s issuing a tactical warning from inside a movement that could collapse under its own emotions. Non-violence, in his hands, is not passive goodness but a disciplined technology of power. Anger is the obvious saboteur: it narrows perception, accelerates escalation, and turns protest into retaliation. Once anger takes the wheel, the moral clarity that gives non-violence its leverage disappears, replaced by the addictive logic of payback.
The sharper line is the second: pride as a “monster” that “swallows it up.” Pride is more dangerous than anger because it can wear the costume of virtue. You can be proud of your restraint, proud of your cause, proud of your suffering-and that pride quietly converts non-violence into self-righteousness. At that point, the opponent isn’t just wrong; they’re beneath you. The movement stops being a demand for justice and becomes a performance of purity, a competition over who can be more unyielding. That’s when non-violence curdles into humiliation and moral coercion, inviting backlash and justifying crackdowns.
In colonial India, this wasn’t theoretical. Gandhi was trying to hold a vast, diverse public to a line that required provocation without combustion. British authorities expected riots; radicals wanted faster results; communities carried centuries of grievance. By framing pride as monstrous, Gandhi targets the ego at the center of political action, insisting that the hardest opponent to defeat is the self that wants credit, victory, and vindication. Non-violence survives only when it refuses those rewards.
The sharper line is the second: pride as a “monster” that “swallows it up.” Pride is more dangerous than anger because it can wear the costume of virtue. You can be proud of your restraint, proud of your cause, proud of your suffering-and that pride quietly converts non-violence into self-righteousness. At that point, the opponent isn’t just wrong; they’re beneath you. The movement stops being a demand for justice and becomes a performance of purity, a competition over who can be more unyielding. That’s when non-violence curdles into humiliation and moral coercion, inviting backlash and justifying crackdowns.
In colonial India, this wasn’t theoretical. Gandhi was trying to hold a vast, diverse public to a line that required provocation without combustion. British authorities expected riots; radicals wanted faster results; communities carried centuries of grievance. By framing pride as monstrous, Gandhi targets the ego at the center of political action, insisting that the hardest opponent to defeat is the self that wants credit, victory, and vindication. Non-violence survives only when it refuses those rewards.
Quote Details
| Topic | Peace |
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