"By having a reverence for life, we enter into a spiritual relation with the world By practicing reverence for life we become good, deep, and alive"
About this Quote
Schweitzer isn’t offering a pious Hallmark sentiment; he’s proposing a disciplined posture toward existence that doubles as an ethical system. “Reverence for life” is both mystical and practical: a spiritual stance that refuses to treat living beings as raw material. The first move is relational. To “enter into a spiritual relation with the world” means the self stops acting like a sovereign consumer and starts behaving like a participant. The world isn’t scenery; it’s a moral field.
The subtext is a rebuke to modernity’s most convenient habit: partitioning life into what counts (human, familiar, useful) and what doesn’t (animal, distant, inconvenient). Schweitzer collapses those categories. Reverence is not sentimentality; it’s attention, restraint, and humility in the face of other lives pushing back against your plans. He’s also smuggling in a critique of purely doctrinal religion. For a theologian, he ties “spiritual” credibility to practice, not belief. If your spirituality doesn’t change how you handle power over vulnerable life, it’s decorative.
Context matters. Schweitzer’s ethic grew alongside his medical mission work in colonial-era Africa and in the shadow of industrialized war. That’s why the language is simple and urgent: reverence becomes an antidote to systems that normalize harm as efficiency. The final triad - “good, deep, and alive” - is psychological as much as moral. Goodness isn’t mere rule-following; it’s depth, a thickened interior life produced by recognizing that your life is entangled with other lives. Reverence, for Schweitzer, is how you become fully awake without needing to dominate.
The subtext is a rebuke to modernity’s most convenient habit: partitioning life into what counts (human, familiar, useful) and what doesn’t (animal, distant, inconvenient). Schweitzer collapses those categories. Reverence is not sentimentality; it’s attention, restraint, and humility in the face of other lives pushing back against your plans. He’s also smuggling in a critique of purely doctrinal religion. For a theologian, he ties “spiritual” credibility to practice, not belief. If your spirituality doesn’t change how you handle power over vulnerable life, it’s decorative.
Context matters. Schweitzer’s ethic grew alongside his medical mission work in colonial-era Africa and in the shadow of industrialized war. That’s why the language is simple and urgent: reverence becomes an antidote to systems that normalize harm as efficiency. The final triad - “good, deep, and alive” - is psychological as much as moral. Goodness isn’t mere rule-following; it’s depth, a thickened interior life produced by recognizing that your life is entangled with other lives. Reverence, for Schweitzer, is how you become fully awake without needing to dominate.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Albert Schweitzer — quote attested on Wikiquote: 'By having a reverence for life, we enter into a spiritual relation with the world. By practicing reverence for life we become good, deep, and alive.' (Wikiquote entry for Albert Schweitzer) |
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