"During times of war, hatred becomes quite respectable even though it has to masquerade often under the guise of patriotism"
About this Quote
War turns private animosities into public virtues. When violence is sanctioned by the state, hatred is given ceremony, uniform, and anthem, then presented as duty. The word masquerade matters: the passions do not change, but they are dressed in symbols of belonging so they look noble. Flags and slogans simplify a complex moral world into us and them, and the dehumanization that follows is treated as moral clarity rather than moral failure. Respectability arrives when institutions amplify the story that to love one’s country requires despising its enemies, real or imagined.
Howard Thurman knew how seductive that story can be. An African American theologian steeped in nonviolence, he lived through world wars and Jim Crow, visited Gandhi, and wrote about fear, deception, and hatred as forces that corrode the inner life. He argued that hatred, even when justified by suffering, eventually disfigures the hater. Here he widens the lens: societies, not just individuals, can baptize hatred. The robes are familiar. Civics lessons become purity tests. Dissent is smeared as disloyalty. Policies of exclusion or cruelty are defended as necessary protections.
History bears him out. Anti-German hysteria during World War I, the internment of Japanese Americans in World War II, and waves of Islamophobia after 9/11 all wore patriotic colors. Each time, fear and grief made animus appear principled, and later generations had to peel off the disguise to see the harm clearly.
The warning is not against love of country but against idolatry of nation. Patriotism that deserves the name steadies the conscience rather than silences it. It asks citizens to protect what is best in a people by refusing to deny the humanity of others. That requires interior vigilance, the discipline to distinguish courage from cruelty, and the willingness to hold power accountable when it traffics in hatred, however handsomely it is dressed.
Howard Thurman knew how seductive that story can be. An African American theologian steeped in nonviolence, he lived through world wars and Jim Crow, visited Gandhi, and wrote about fear, deception, and hatred as forces that corrode the inner life. He argued that hatred, even when justified by suffering, eventually disfigures the hater. Here he widens the lens: societies, not just individuals, can baptize hatred. The robes are familiar. Civics lessons become purity tests. Dissent is smeared as disloyalty. Policies of exclusion or cruelty are defended as necessary protections.
History bears him out. Anti-German hysteria during World War I, the internment of Japanese Americans in World War II, and waves of Islamophobia after 9/11 all wore patriotic colors. Each time, fear and grief made animus appear principled, and later generations had to peel off the disguise to see the harm clearly.
The warning is not against love of country but against idolatry of nation. Patriotism that deserves the name steadies the conscience rather than silences it. It asks citizens to protect what is best in a people by refusing to deny the humanity of others. That requires interior vigilance, the discipline to distinguish courage from cruelty, and the willingness to hold power accountable when it traffics in hatred, however handsomely it is dressed.
Quote Details
| Topic | War |
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