"God is a spirit. A spirit is as much matter as oxygen or hydrogen"
About this Quote
"God is a spirit. A spirit is as much matter as oxygen or hydrogen" overturns the sharp divide between the material and the spiritual that shaped much of classical Christianity. Orson Pratt, a 19th-century Latter-day Saint apostle steeped in mathematics and natural philosophy, wanted a theology that could stand in daylight with science. By naming oxygen and hydrogen, the new pillars of chemistry, he insists that spirit is not vaporous metaphor but a refined, real substance subject to law.
This vision comes from a broader Latter-day Saint commitment to the materiality of existence. Joseph Smith taught that there is no immaterial matter; spirit is matter made more pure. Pratt elaborated this into a cosmology where God and spirits occupy space, endure time, and operate through orderly causes. Omnipresence becomes the pervasive action of a spiritual medium rather than a bodiless abstraction; miracles become lawful operations by higher knowledge rather than violations of nature. He rejects creation out of nothing and treats matter and intelligence as co-eternal with God, thereby aligning theology with a universe of eternal elements and forces.
The claim also stakes out a polemical boundary. If spirit is as real as the elements, then talk of an incorporeal, essence-only deity loses coherence. God becomes not less, but more knowable: a personal being whose power works through discoverable laws. That move invites reverence and investigation, devotion and experiment. It also risks controversy, as it clashes with long-standing doctrines of divine immateriality and simplicity.
Pratt’s language compresses his ambition to naturalize the sacred without flattening it. Spirit as matter does not trivialize the divine; it ennobles matter. The world is thick with sanctity because the same ordered reality that gives us water and breath gives us soul and God. Such a view binds worship to wonder at the lawful structure of the cosmos and demands that faith and inquiry travel together.
This vision comes from a broader Latter-day Saint commitment to the materiality of existence. Joseph Smith taught that there is no immaterial matter; spirit is matter made more pure. Pratt elaborated this into a cosmology where God and spirits occupy space, endure time, and operate through orderly causes. Omnipresence becomes the pervasive action of a spiritual medium rather than a bodiless abstraction; miracles become lawful operations by higher knowledge rather than violations of nature. He rejects creation out of nothing and treats matter and intelligence as co-eternal with God, thereby aligning theology with a universe of eternal elements and forces.
The claim also stakes out a polemical boundary. If spirit is as real as the elements, then talk of an incorporeal, essence-only deity loses coherence. God becomes not less, but more knowable: a personal being whose power works through discoverable laws. That move invites reverence and investigation, devotion and experiment. It also risks controversy, as it clashes with long-standing doctrines of divine immateriality and simplicity.
Pratt’s language compresses his ambition to naturalize the sacred without flattening it. Spirit as matter does not trivialize the divine; it ennobles matter. The world is thick with sanctity because the same ordered reality that gives us water and breath gives us soul and God. Such a view binds worship to wonder at the lawful structure of the cosmos and demands that faith and inquiry travel together.
Quote Details
| Topic | God |
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