"In fact men will fight for a superstition quite as quickly as for a living truth - often more so, since a superstition is so intangible you cannot get at it to refute it, but truth is a point of view, and so is changeable"
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Hypatia’s line is a cool-headed diagnosis delivered from inside a world where ideas could still get you killed. Writing as a philosopher in late antique Alexandria, she’s not abstractly musing about “belief” in the modern self-help sense; she’s watching civic life harden into theological factions, where argument is less a path to clarity than a trigger for violence. The bite is in her asymmetry: superstition doesn’t just rival truth as a motivator, it outperforms it.
The mechanism she names is psychological and political at once. A superstition is “intangible,” meaning it can’t be pinned down, tested, or cornered. If you can’t touch it, you can’t disprove it; it can slide away from scrutiny and return as pure identity. That slipperiness makes it fight-worthy. You aren’t defending a claim, you’re defending a sacred fog that keeps your in-group coherent. Truth, by contrast, is demoted to “a point of view,” not because Hypatia is a relativist, but because she’s describing how truth functions in public: contingent, revisable, vulnerable to new evidence and new rhetoric. It changes, so it can be portrayed as betrayal.
The subtext is bleakly modern: the more a belief resists verification, the better it can absorb contradiction and recruit zeal. Hypatia also smuggles in a warning about debate itself. Refutation isn’t just ineffective against superstition; it can strengthen it by giving it an enemy to shadowbox. In an era when rational inquiry was increasingly politicized, she frames superstition as the ultimate unaccountable idea: immune to correction, perfectly engineered for conflict.
The mechanism she names is psychological and political at once. A superstition is “intangible,” meaning it can’t be pinned down, tested, or cornered. If you can’t touch it, you can’t disprove it; it can slide away from scrutiny and return as pure identity. That slipperiness makes it fight-worthy. You aren’t defending a claim, you’re defending a sacred fog that keeps your in-group coherent. Truth, by contrast, is demoted to “a point of view,” not because Hypatia is a relativist, but because she’s describing how truth functions in public: contingent, revisable, vulnerable to new evidence and new rhetoric. It changes, so it can be portrayed as betrayal.
The subtext is bleakly modern: the more a belief resists verification, the better it can absorb contradiction and recruit zeal. Hypatia also smuggles in a warning about debate itself. Refutation isn’t just ineffective against superstition; it can strengthen it by giving it an enemy to shadowbox. In an era when rational inquiry was increasingly politicized, she frames superstition as the ultimate unaccountable idea: immune to correction, perfectly engineered for conflict.
Quote Details
| Topic | Truth |
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