John Nelson Darby, a popular 19th-century theologian and a key figure in the advancement of the Plymouth Brethren, frequently revealed views that diverged from mainstream societal norms. When he says, "Let those who like society better have it," he is essentially drawing the line in between the secular world and the spiritual course that he advocates.
At its core, this quote shows a resignation or release of societal pursuits in favor of spiritual ones. Society, in this context, most likely represents the cumulative norms, values, and top priorities of the secular world-- a world often focused around materialism, social status, and conventional success. Darby suggests that those who discover satisfaction and significance within these confines should feel free to take part in them totally. He expresses a particular detachment from the social conventions and expectations that govern everyday life for the bulk.
Darby was heavily bought the concept of the "sacred versus the secular." He believed in a clear difference between the worldly and the divine, often promoting for a life of spiritual pureness and devotion that required stepping away from worldly interruptions. In saying this, Darby is most likely resolving those who struggle between living a life according to social expectations and living one dedicated to spiritual and religious concepts. He implies that seeking fulfillment in nonreligious society is not inherently incorrect; rather, it is a choice that shows specific top priorities.
Furthermore, this declaration might act as an acknowledgment of private liberty. Darby seems to suggest that each person has the right to pick their path, whether it be among spiritual dedication or societal engagement. Implicitly, he backs the idea that spiritual fulfillment can not be attained through societal approval or material wealth, therefore inviting people to critically evaluate their own lives and options.
In a wider sense, the quote invites reflection on the pursuit of inner peace and spiritual alignment versus societal acceptance. It suggests that while social engagement is not condemned, it is not the supreme path to spiritual knowledge, a concept that resonates with those who look for a deeper connection with their faith beyond the trappings of traditional life.
"Having soon discovered to be great, I must appear so, and therefore studiously avoided mixing in society, and wrapped myself in mystery, devoting my time to fasting and prayer"
"Without culture, and the relative freedom it implies, society, even when perfect, is but a jungle. This is why any authentic creation is a gift to the future"