"Lust is to the other passions what the nervous fluid is to life; it supports them all, lends strength to them all ambition, cruelty, avarice, revenge, are all founded on lust"
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De Sade turns desire into infrastructure: not a guilty side plot, but the circulatory system that keeps the whole moral body moving. The comparison to “nervous fluid” borrows the era’s pseudo-scientific language, smuggling a scandalous claim into the respectable diction of Enlightenment physiology. If lust is life’s nervous medium, then everything we dress up as principle or politics is just libido with better tailoring.
The intent is almost provocatively diagnostic. De Sade isn’t merely celebrating sex; he’s stripping “ambition, cruelty, avarice, revenge” of their alibis. By rooting them in lust, he flattens the hierarchy of motives. The respectable passions that societies reward (ambition) and the ones they punish (cruelty) share the same engine. That’s the cynical punch: morality becomes a cosmetic regime, not a governing force.
The subtext needles the Enlightenment’s faith in rational self-control. Philosophers promised progress through reason; de Sade replies that reason is a clerk working for appetite. Even violence and greed aren’t deviations from human nature but logical extensions of it. The line also anticipates modern discomfort: how power and desire knot together, how domination can masquerade as virtue.
Context matters. Writing from the margins of acceptability and often from confinement, de Sade developed a worldview where institutions preach restraint while practicing coercion. Calling lust the foundation of revenge and avarice reads less like a confession than an accusation: society’s ugliness isn’t a bug in the system; it’s what the system runs on.
The intent is almost provocatively diagnostic. De Sade isn’t merely celebrating sex; he’s stripping “ambition, cruelty, avarice, revenge” of their alibis. By rooting them in lust, he flattens the hierarchy of motives. The respectable passions that societies reward (ambition) and the ones they punish (cruelty) share the same engine. That’s the cynical punch: morality becomes a cosmetic regime, not a governing force.
The subtext needles the Enlightenment’s faith in rational self-control. Philosophers promised progress through reason; de Sade replies that reason is a clerk working for appetite. Even violence and greed aren’t deviations from human nature but logical extensions of it. The line also anticipates modern discomfort: how power and desire knot together, how domination can masquerade as virtue.
Context matters. Writing from the margins of acceptability and often from confinement, de Sade developed a worldview where institutions preach restraint while practicing coercion. Calling lust the foundation of revenge and avarice reads less like a confession than an accusation: society’s ugliness isn’t a bug in the system; it’s what the system runs on.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Help us find the source |
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