"This great, though disastrous, culture can only change as we begin to stand off and see... the inveterate materialism which has become the model for cultures around the world"
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A practicing architect calling a culture “great, though disastrous” is an insider’s indictment: admiration without nostalgia, critique without moral purity. Erickson isn’t scorning civilization from the outside; he’s describing a built environment that has succeeded spectacularly at making wealth legible - and in doing so, has made wealth the point. The sentence pivots on “stand off and see,” a designer’s move as much as a civic one. Architects literally step back to read form, proportion, impact; Erickson is arguing that societies need the same distance to recognize their defaults as choices, not fate.
The target is “inveterate materialism,” a phrase that lands like a diagnosis. “Inveterate” suggests habit hardened into identity: consumption not as a pastime but as a template for value, a model exported globally. Coming from an architect known for ambitious, humanist modernism, the subtext is spatial and political at once: when money becomes the primary cultural language, cities start speaking it fluently - in glass towers as status markers, in privatized public space, in the quiet disappearance of anything not “productive.”
“Can only change” is the bleakest part. No quick fixes, no branding campaign “greening” the skyline. Erickson implies that reform begins with perception: learning to see how desire is engineered, how development incentives become aesthetics, how the “successful” city reproduces itself worldwide. The line reads as both warning and method: the first act of resistance is refusing to be immersed in the system’s glare long enough to notice its shape.
The target is “inveterate materialism,” a phrase that lands like a diagnosis. “Inveterate” suggests habit hardened into identity: consumption not as a pastime but as a template for value, a model exported globally. Coming from an architect known for ambitious, humanist modernism, the subtext is spatial and political at once: when money becomes the primary cultural language, cities start speaking it fluently - in glass towers as status markers, in privatized public space, in the quiet disappearance of anything not “productive.”
“Can only change” is the bleakest part. No quick fixes, no branding campaign “greening” the skyline. Erickson implies that reform begins with perception: learning to see how desire is engineered, how development incentives become aesthetics, how the “successful” city reproduces itself worldwide. The line reads as both warning and method: the first act of resistance is refusing to be immersed in the system’s glare long enough to notice its shape.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Help us find the source |
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