"Do not grieve yourself too much for those you hate, nor yet forget them utterly"
About this Quote
Hatred, Sophocles suggests, is a relationship you don’t get to quit just because you’d like to feel virtuous or unburdened. “Do not grieve yourself too much” lands like hard-earned stage advice: don’t let your enemy rent space in your chest at luxury rates. But the second clause tightens the screw. “Nor yet forget them utterly” refuses the tidy fantasy that moral health equals total amnesia. In Sophoclean tragedy, the past is never past; it returns as a witness, a curse, a missing piece of evidence.
The intent isn’t to rehabilitate hatred into something noble. It’s to discipline it. Excessive grief over enemies is still a kind of devotion - an emotional investment that grants them power. That’s how grudges metastasize into fate. Yet forgetting entirely is equally dangerous, because enemies in Sophocles aren’t just personal irritants; they’re political and familial forces with memory, lineage, and consequences. To forget is to invite repetition: the same betrayal, the same blind spot, the same catastrophic misreading of character.
The subtext reads like civic realism. Athens prized public honor, rivalry, and remembrance; feuds didn’t vanish because someone declared “moving on.” Sophocles threads a needle between obsession and denial: keep the ledger without worshipping it. Remember who can harm you, and how, without letting that knowledge harden into self-consuming grief. In a world where tragedy is triggered by unchecked emotion and willed ignorance, moderation isn’t blandness - it’s survival.
The intent isn’t to rehabilitate hatred into something noble. It’s to discipline it. Excessive grief over enemies is still a kind of devotion - an emotional investment that grants them power. That’s how grudges metastasize into fate. Yet forgetting entirely is equally dangerous, because enemies in Sophocles aren’t just personal irritants; they’re political and familial forces with memory, lineage, and consequences. To forget is to invite repetition: the same betrayal, the same blind spot, the same catastrophic misreading of character.
The subtext reads like civic realism. Athens prized public honor, rivalry, and remembrance; feuds didn’t vanish because someone declared “moving on.” Sophocles threads a needle between obsession and denial: keep the ledger without worshipping it. Remember who can harm you, and how, without letting that knowledge harden into self-consuming grief. In a world where tragedy is triggered by unchecked emotion and willed ignorance, moderation isn’t blandness - it’s survival.
Quote Details
| Topic | Forgiveness |
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