"No man has a right to do what he pleases, except when he pleases to do right"
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Liberty, in this line, comes with a trapdoor. Simmons opens by invoking the most seductive civic promise - the right to do what you please - then snaps it shut with a condition that sounds reasonable until you notice how total it is. You are free, he implies, only when your freedom aligns with “right.” The phrase “except when he pleases” is the little rhetorical flourish that does the real work: it turns morality into a choice you’re expected to make voluntarily, while quietly justifying the state’s power to decide what counts as “right” when you don’t.
The intent reads like mid-century political hygiene: a warning against license, indulgence, and the chaos of private appetites. Simmons doesn’t argue against freedom; he redefines it as compliance with a moral order. That makes the line politically versatile. Conservatives can hear a defense of public standards; reformers can hear a summons to civic duty. Either way, the subtext is paternal. Rights aren’t presented as protections from authority but as rewards for good behavior.
It also dodges the messiest question: who adjudicates “right”? In democratic rhetoric, “right” is often a proxy for whatever a majority, a party, or an institution is trying to elevate into common sense. Simmons’ formulation flatters the listener as an agent (“he pleases”) while reserving a moral veto over dissent. It’s a tidy epigram for governance: freedom, yes - but only the kind that behaves.
The intent reads like mid-century political hygiene: a warning against license, indulgence, and the chaos of private appetites. Simmons doesn’t argue against freedom; he redefines it as compliance with a moral order. That makes the line politically versatile. Conservatives can hear a defense of public standards; reformers can hear a summons to civic duty. Either way, the subtext is paternal. Rights aren’t presented as protections from authority but as rewards for good behavior.
It also dodges the messiest question: who adjudicates “right”? In democratic rhetoric, “right” is often a proxy for whatever a majority, a party, or an institution is trying to elevate into common sense. Simmons’ formulation flatters the listener as an agent (“he pleases”) while reserving a moral veto over dissent. It’s a tidy epigram for governance: freedom, yes - but only the kind that behaves.
Quote Details
| Topic | Ethics & Morality |
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