"Nothing is given to man on earth - struggle is built into the nature of life, and conflict is possible - the hero is the man who lets no obstacle prevent him from pursuing the values he has chosen"
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Bernstein’s line is a hard-edged pep talk with a philosopher’s pedigree: it insists that difficulty isn’t an accident of circumstance but the operating system of human life. The opening move, “Nothing is given,” strips away the comforting fantasy of entitlement. It’s not just stoic realism; it’s a moral clearing of the ground. If the world won’t hand you meaning or reward, then the only credible source of direction is choice.
That’s why the second clause matters: “conflict is possible.” He doesn’t present conflict as pathology, something to be managed away by better institutions or kinder attitudes. Conflict is baked into plural values, scarce resources, and individual agency. The subtext is a quiet rebuke to any ethics that centers safety, consensus, or victimhood as the highest good. Life’s friction is treated as evidence of living, not of failure.
Then comes the ideological tell: “the values he has chosen.” This puts Bernstein in a recognizably Objectivist neighborhood, where moral authority flows from rational self-direction rather than tradition, tribe, or divine command. “Hero” here isn’t the martyr or the self-sacrificing saint; it’s the person who refuses to let obstacles veto their project. The rhetoric turns perseverance into virtue and reframes suffering as a test of commitment, not a claim on others.
Contextually, this fits late-20th-century American individualism: an argument against resignation and against the moral romance of being blocked. It’s bracing, even clarifying. It also quietly narrows the moral frame: if heroism is defined as unimpeded pursuit, it leaves less room to ask which chosen values deserve pursuit - and what obligations arise when your “obstacles” are other people.
That’s why the second clause matters: “conflict is possible.” He doesn’t present conflict as pathology, something to be managed away by better institutions or kinder attitudes. Conflict is baked into plural values, scarce resources, and individual agency. The subtext is a quiet rebuke to any ethics that centers safety, consensus, or victimhood as the highest good. Life’s friction is treated as evidence of living, not of failure.
Then comes the ideological tell: “the values he has chosen.” This puts Bernstein in a recognizably Objectivist neighborhood, where moral authority flows from rational self-direction rather than tradition, tribe, or divine command. “Hero” here isn’t the martyr or the self-sacrificing saint; it’s the person who refuses to let obstacles veto their project. The rhetoric turns perseverance into virtue and reframes suffering as a test of commitment, not a claim on others.
Contextually, this fits late-20th-century American individualism: an argument against resignation and against the moral romance of being blocked. It’s bracing, even clarifying. It also quietly narrows the moral frame: if heroism is defined as unimpeded pursuit, it leaves less room to ask which chosen values deserve pursuit - and what obligations arise when your “obstacles” are other people.
Quote Details
| Topic | Overcoming Obstacles |
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